Too often, the meat in the qormas is overpowered by the masalas, writes Rana Safvi in her essay in the ‘Forgotten Foods’ anthology. So, how should a qorma be cooked then?
The gular fruit does not exist. Or at least, that’s what the stories say. Historian Priti Saxena, a brief resident of Bihar, discovered gular close to her home in Patna. Intrigued by the mythical narratives around this food, she began tracing its social life over time.
Shorshe ilish, perhaps the most popular technique of cooking hilsa, involves simmering and serving cuts of the fish in a mustard sauce so pungent that its wallop reaches right into your sinuses, writes Samanth Subramanian in this excerpt from Following Fish.
What does food have to do with queerness? Oishika Roy gathers perspectives on eating, desire, chosen families, and the delicate intersection of food and love.
While women from certain communities in Goa are barred from the home and kitchen during menstruation, they are allowed to grind grains on the grinding stone. In this section of ‘Grinding Stories Retold: Songs from Goa’, Heta Pandit discovers how traditional gendered norms don’t quite apply to the grinding stone, and the responsibilities and rituals around it.
Kai Chutney from Odisha is one of the latest food items to receive the Geographical Indications (GI) tag in India. As GI-tagged foods appear in news headlines and on supermarket shelves, Ranjana Sundaresan gets to the bottom of it: what gets the GI-tag, how easy is to get one, and what even is the point?
It’s in the peak of winter that the sap of the date palm trees is sweetest. Sharing their own memories of eating nolen gur in winter, the co-founders of Earth Story Farms talk to Throvnica Chandrasekar about making date palm jaggery, and its skilled makers.